Some great videos on Hindu Philosophy

Today I was trying to understand the differences between different schools of thought in Hinduism. I just came across some great videos of talks given by Dr. Nicholas Sutton, from The Oxford Center for Hindu Studies. There are not many of them, but the ones that are out there provide a really good introduction to Hinduism. I would suggest both a Hindu and a person who is interested in knowing about Hinduism to go through these videos. He is a really good orator. In his talks, you can see his passion for the quest of knowledge and his excellent delivery style. This is one such video:

I have put all his videos on youtube in the same playlist. There is another video which you may find quite interesting. I could only find this on vimeo. In this video (of two parts) Dr. Sutton and Prof. Patrick Olivelle discuss the ideas described in Vedas and Upanishads and how they are perceived by different Hindu philosophical schools of thought.

Prof. Patrick Olivelle and Dr Nick Sutton discuss the Vedas and Upanishads from Oxford Centre for Hindu Studies on Vimeo.

Prof. Patrick Olivelle and Dr Nick Sutton discuss the Vedas and Upanishads. Part two from Oxford Centre for Hindu Studies on Vimeo.

Hinduism: A monotheistic religion!!!

One common thought that arises in every mind when one thinks about Hinduism is that "How can there be millions of Gods: Shiva, Kali, Vishnu, Indra etc etc?". I was jokingly asked by one of my friend "How do you remember the names of so many Gods and worship them. Will you go to hell if you forget to worship any one of them?". A common perception of western society towards Hinduism is that it is a pagan religion with millions of Gods and deities. Let's now explore this view in this article and see up to what extent is it true.

So is Hinduism a polytheistic religion? Well, partly yes. What do I mean by partly yes? If I worship multitude of Gods then why would I not call it a completely polytheistic religion? Well, the reason is that Hinduism is not that simple. There are many Hindus who believe in every religion and the respective Gods and would not even mind praying to them. What?? Yes, It's true. Hinduism is a pluralistic religion i.e. there are many ways to think of One God. What does this mean now? If you look at the ancient texts, you will see a very beautiful but complex concept of that of Brahman. Brahman is described as eternal, formless and genderless being. I like to describe it mathematically in terms of zero and infinity. If you divide any number by zero, the result approaches infinity. In other words, Brahman is infinite yet it is supreme nothingness (0). Also, 0 divided by 0 is undefined. Same way, Brahman cannot be defined precisely.

So now if Brahman is supreme and infinite then who are the other Gods? Here, I would like to cite a famous verse from Isha Upanishad which roughly translates to:
"That(Brahman) is infinity, this(everything else: Gods, humans, worms, etc) is infinity. From infinity comes infinity. If you subtract infinity from infinity, what remains is infinity"

(Well I am mathematically wrong here :) But anyways..) What I mean here is that all the Gods, humans, plants, animals, worms, etc, etc; everything and everyone in this universe is nothing but a part of that Brahman. So technically there are billions, trillions or centillions of Gods. No matter what or who you worship, you are worshiping the same being. (It is advised in the Upanishads, that one should focus on ones own soul and try to identify itself with the Brahman)

I may have written so much about the Brahman here and in my previous posts, yet even I find these concepts difficult to understand. It has been rightly pointed out by the Rishis of the Vedas that no one can ever understand the concept of Brahman completely. It was the same reason why pluralism was brought into existence. When wise men like the Rishis, who devoted their entire life in knowing this Brahman, couldn't understand it completely, then how could a layman understand and appreciate it? It was the same reason why they tried to describe these concept to laymen by giving examples of Gods and other deities. When the laymen began appreciating these concepts, due to their lack of understanding of the formless nature of this being, begun worshiping these deities. Thus came the polytheistic angle to Hinduism. You can clearly see this if you compare the Upanishads and the Puranas, the former being the philosophical texts and the latter texts explaining the concept of divine through stories)

What I find saddening is that this beautiful concept of Brahman is diminishing from the current Indian society, where a majority of people are moving from "pluralistic form of Hinduism"(which is the true form) to the "Religion of Hinduism". I would encourage the readers to explore this concept of Brahman in more detail by going through the Upanishads or even the Bhagvath Geeta.

Discussion on God: Similarities of Hinduism and Abrahamic Religions.

Just like Abrahamic religions, Hinduism also has the concept of "The One God" - also called Paramatma(Sanskrit: Param-Supreme, Atma-Soul). Christians call it - Jehovah, and Muslims call it - Allah. It is eternal and infinite. It has no form. One cannot define it with words because It is perfect. If there is only one God in Hinduism just like the Abrahamic religions, then who are Brahma, Vishnu, Shiva, Indra, etc from the perspective of Abraham religions. Below, I will post my views i.e.  how I relate these entities to the Abrahamic religions. This is just my personal view and some people may disagree with this. I do not mean to offend anyone, My aim is just to show that all religions are just different ways to reach the same God and they are not that different. So I don't see any point in fighting over religions or in claiming that one religion is superior over other. If, by any chance, I offend anyone by this post then please accept my sincere apologies.

Let me start by discussing the Trimurti's in Hinduism i.e. Brahma, Vishnu and Shiva. Brahma is the creator of all the material beings/things, Vishnu is the protector or the maintainer, and Shiva is the destroyer. I personally feel that, if you compare these entities with the Abrahamic religions, you can relate them to the Arch-Angels. For example, the story of Raphael signalling the beginning of the Armageddon, is comparable to that of Shiva doing the Tandava Nritya. Similarly it is said that Michel is the protector, leader of the Gods armies against evil; and thus is comparable to Vishnu. It is said that whenever there is degradation of moral values in the society, Lord Vishnu takes a human form to protect the righteous people from the evil and restore morality. Gabriel is said to have revealed the Koran to Muhammed and as far as I know he is associated with birth. I see him as Brahma,  the creator of the material world and the one who revealed the Vedas to the mankind. 

You can think of the Demi-Gods or the Devas (Indra, Agni, etc) as Angels(like Uriel, Ridwan, etc) . It is said that they live in the Swarga, which is similar to the heaven of Abraham religions. People like Buddha, Adi -Shankaracharya, Madvacharya, and other Gurus or Yogis who taught the people the moral principals and showed them different ways to reach God can be thought of as Prophets/children of God just like Mohammed, Jesus etc .

To summarize,
Hinduism == Abrahamic Religions
Paramatma == Jehovah, Allah
Brahma, Vishnu, Shiva == ArchAngels (Gabriel, Michael, Raphael) 
Indra, Vayu, Agni, etc == Angels(like Uriel, Ridwan etc)
Avatars == Angels taking human form
Buddha, Jesus, Mohammed, Adi Shankaracharya are all Gurus or Prophets or children of God .

To conclude,
All religions are nothing but different ways to reach same God and they are not that different if you look at it with an open mind. I would appreciate if you provide your views on the same.

Animal Sacrifices in Vedas

The core of Hinduism is in the Vedas (Samhita, Bhramanas, Aranyakas and Vedantas). These are also one of the most criticized books of Hinduism due to the mention of animal sacrifices. But do they really suggest the people to perform this? I have two theories about this: 

1. Vedic knowledge was entirely based on symbolism. That's why it is always said that the Vedas are the most complex scriptures in Hindu philosophy and that one should try to learn Vedas only under the guidance of a qualified Guru. Over time people started misinterpreting the concepts in the Vedas by taking the literal meaning out of the verses. Thus animal sacrifices came into existence.

2. If you take it in literal sense then Vedas do really talk about animal sacrifices to please Demigods like Indra, Agni, etc who will shower material wealth and help a person reach heaven(Swarga) after death. But they also say that heaven is not the ultimate place (I will come to it later). As for the sacrificed animals, it is said in the Vedas that they will take birth in the Human form during the next reincarnation. 

Human form is given the highest importance in all the Hindu scriptures, as only in this form one gets free will and can perform good deeds(karma). Vedas say that the aim of a human must be to achieve Moksha or liberation from the cycle of life and death. Even in the Bhagvata Geeta, which is sometimes called the summary of Vedas, it is said that one should always strive for Moksha. They say that one must try to perceive the truth i.e. God is in everyone and everything and only do good deeds or karma. 

Human beings have free will. So it is up to us to choose what we want - The temporary pleasures of heaven or the ultimate goal of Moksha?. In other words, the choice is left to us, the humans. 
___

Either ways Vedas do not promote animal sacrifices. It's the misguided Brahmins who promote it for personal gains by alluring normal people with the promises of material gains.

The Hindu Way of Life

In the previous post, I talked about the objective of the human form and why is it so important. The main aim of Hinduism is to show a person how to lead a life through which he can attain Moksha. So now, let's look at the Hindu way of life.

In Hinduism, there are four aspects to the human life or the four Purusharthas (purposes): Dharma (social, moral, and religious duties), Artha (material and financial needs), Kama (desires) and the ultimate goal Moksha (freedom from the cycle of life and death). Lets look at each of these Purusharthas in detail.

Dharma:
I had mentioned in the previous post that the human form is considered to be the superior form, because with the human form one gets free will. With this benefit comes responsibilities. A person has to make responsible decisions considering a lot of things in mind. He should think how his decisions affect not just himself but also the society, and act accordingly or perform karma. Performing the right action or karma according to ones Dharma, is considered as a service to the society and to God.

Bhagawath Geeta is entirely based on the concept of Dharma and Karma. When Arjuna sees his grandfathers, cousins, uncles, friends in the battlefield standing against him, he becomes overwhelmed with compassion. He tells Krishna that he will not gain anything by fighting against his beloved ones, even though they may be following the wrong path. So Sri Krishna reminds him of his duty and asks him to do the right karma. For more details, read the summary of the epic Mahabharata.

Artha: 
This purushartha refers to a persons material needs. For example, everyone needs food to satisfy hunger, clothes and shelter to protect from the harsh weather, and money to buy food, clothes, etc. So a person has to works towards getting all these material needs. However, this should not be the only purpose in a person's life. Usually, people are not satisfied with what they have. They desire for more. This is a clear example of greediness. Such desires create attachments to materialistic things and divert us from the main objective of human life i.e. attaining moksha.

Kama:
Kama means sexual desires. However, in a broader sense it also means desires. Desires are common to human nature. Nobody can deny that he is free of desires. But one shouldn't succumb to it. In Hinduism, one is free to have desires(be it material or sexual) as long as it doesn't conflict with his Dharma. 

In Bhagawath Geeta, Sri Krishna says that desires lead to attachments. Attachments are the chief cause of sufferings and divert us from doing our Dharma. When one becomes free of desires, he finds satisfaction in self. Such a person is called a Sthitapragya. A sthitapragya has a steady mind and is in full control of his senses. Even while enjoying the worldly pleasures, a Sthitapragya remains free from desires. He understands his purpose in life and acts accordingly.

Moksha:
I spoke about this Purushartha in my previous post as well. Attaining moksha should be the main purpose in a persons life. Human life is rare and one should make the best use of it. Only in this form does one get free will; and thus has to act responsibly. Depending on his karma, he either gets liberated or trapped in the vicious cycle of life and death.

I may have written this article but I know how hard it is to follow these perfectly. I hope one day we all can be free of irrational desires and be able to do our duties responsibly; and ultimately reunite with the ParamAtma.

References:

Bhagawad Geeta, ISKON
Some articles on Wikipedia
Sri Krishna by Ramanand Sagar, (which is primarily based on Srimad Bhagavatam)

Hinduism and Humanity

Hinduism is one of the major religions of India, practiced by 80% of its population. Unfortunately, I personally feel that a majority of the people, including me, do not completely understand the core concepts. So I thought about writing a brief article on Hinduism and Humanity. Here, I will briefly introduce some of the concepts of Hinduism, such as human life and death. A more detailed analysis on some of the terms and concepts described below will be covered extensively in later posts.

So, what is Hinduism or the Sanatana Dharma? Many scholars describe it as a way of life. Indeed, it is. Hinduism explains how one must behave and what path one must follow in order to attain Moksha, where the Atma (soul) re-unites with the ParamAtma (The Supreme Soul, The One Supreme God, The Absolute), and becomes free from the cycle of life and death.

Human Life:

In Hinduism, the human form is considered to be one of the most important and superior forms, which even the Devas (Gods) desire to seek. The soul has to travel through animals, reptiles, plants, and various other forms until it becomes eligible for the human form. This is the ONLY form in which one can perform karma (deeds/action) and attain moksha to reunite with The Absolute. All the other species such as animals, plants, etc, are completely controlled by their nature and thus cannot perform karma.  It is believed that only in the human form, you have the opportunity to express free will. So it is a person's dharma (duty/responsibility) to perform the right karma. For example, if you see your dearest one commit a murder, it is your duty to report it to the cops. You must not try to protect him or help him cover up his crimes, just because the person is close to you.

It is said that the human senses and emotions are controlled by the mann (mind), which is an intermediate between the body and the JivAtma (reflection of Atma within an individual, see references). The mind always gets distracted from it's duties by indulging in relationships and worldly pleasures; thus it gets diverted from the path of moksha. However, when the JivAtma is awakened, one can control his mind and focus it towards the ultimate aim of attaining moksha. In Bhagawad Geeta, Sri Krishna has described several ways in which one can control his mind and attain moksha even while leading a normal life. (I will talk about Karma, Moksha and the ways described by Sri Krishna and in the Vedas in detail, in my later posts).

After Death:

When a person dies, the JivAtma leaves his body. Depending on the persons karma, the JivAtma has to spend time in both the Deva-loka (The Heaven) and the Narka-loka (The Hell). The amount of time that one has to spend in these lokas (worlds) is decided by the amount of good and bad karma that he has performed in his life. In the Deva-loka, the JivAtma manifests itself in the form of a Deva (God), Gandharva (the guardians of the divine drink or the Soma) or Kinnera (The musicians of the heaven) and enjoys the fruits of his good karma. Then it manifests in the narka-loka to answer to it's sins. Any good/bad acts done during these manifestations don't earn any results towards the attainment of moksha. Only the deeds done in the human form work towards this. Once the JivAtma completes it's journey of these lokas, it is sent back to the Mrityu-loka (The Earth) to perform karma. The form attained by the JivAtma depends on the karma performed in it's previous birth. For example, a person who was lazy and unhygienic throughout his life may take rebirth as a pig in his next life. Again the Jivatma has to work towards the attainment of the human form to perform it's karmic duties. This cycle continues until the JivAtma attains moksha, and the Atma re-unites with The Absolute.

To summarize, the ultimate goal of the Atma is to reunite with the ParamAtma, by attaining moksha, thereby ending all the sufferings involved in the cycle of life and death; and this can only be achieved by performing karma in the human form. This is the core of Hindu philosophy.

References:
Bhagawad Geeta, ISKON
Atma Paramatma and Jivatma Differences: http://www.chakras.net/yoga-principles/7-jivatma-atma-and-paramatma

Swami B.V. Tripurari's comments on "Do animals have karma?" - Beleifnet
Sri Krishna by Ramanand Sagar, (which is primarily based on Srimad Bhagavatam)

Some articles on Wikipedia